Hope all is well. Just a quickpost as to the Latin Masses available in Canada for Ash Wednesday that I can access from a home computer:
Una Voce Calgary: Masses are at St. Anthony's parish, 5340 - 4th Street SW, Calgary, Alberta
T2V CZ5 , Tel: (403) 252-1137. Bad news: the website is either down or they forgot to pay the web domain. Good News: After checking out the parish website here, I found out they are having an 1135 am Latin Mass (Lecta, Cantata or Solemnis status unknown, though it'd likely be a low mass since it's during a normal working weekday and would be sparsely attended.)
Una Voce Ottawa: There is no Website currently upon searching, they are listed as a chapter. It'd be better to point you to a TLM ONLY parish with adjoining Catholic school spearheaded by the Fraternal Society of St. Peter., named St. Clement. http://www.st-clementottawa.ca/main.php. They are having a 7am Low Mass and a 730pm High Mass.
Una Voce Saskatoon: "The Latin Mass is located at Our Lady of Czestochowa Church, 301 Avenue Y South, Saskatoon, SK". 5:15pm TLM's are held on feast days (with a few noted exceptions). Best to call the parish or fire off an e-mail to UVS for more info.
Una Voce Sudbury: It is best to contact either the church they hold the Masses at, or to e-mail the society. All contained in the link.
Una Voce Toronto: Una Voce Toronto IS NOT organizing a mass for this feast day. However there are options available for Toronto according to the following from their Facebook Page:
1) Scarborough, Toronto: 11am, St Lawrence the Martyr Parish. http://www.stlawrencemartyr.org/ Is TTC accesible via Kennedy Station and a bus from the station. See site for transportation.
2) GTA (Parkdale) 1130am normal weekday low mass (M-F) Holy Family Parish, http://www.oratory-toronto.org/spn_holy_family_church.html. If you cannot make the mid-day TLM, there is a Latin Sung Novus Ordo (NOT EF/TLM) at 8pm. Confessions are normally held about or > 15 min before this mass.
3) GTA (LAKESHORE, CENTRAL TORONTO NEAR ST. JOSEPH's HOSPITAL) 8pm Solemn Latin Mass/Missa Solemnis http://www.oratory-toronto.org/spn_st__vincent_de_paul_church.html. There will be confessions about or > 15 min before this Mass.
FAIRLY NEW!!! Una Voce Hamilton: This is an official chapter of Una Voce. While they do not have a website, there is a blog devoted to the TLM/EF in their area (Kitchener-Waterloo). This also might include the smaller townships in the area and larger cities such as Fergus, Guelph, Hamilton, Kitchener, and Waterloo. The blog website is this: http://kwtraditionalcatholic.blogspot.com/2011/05/statement-on-ue-by-una-voce.html. Una Voce Hamilton does have a facebook page for those interested: https://www.facebook.com/#!/unavocehamilton. Surely the parishes listed under those links would have a Latin Mass on Ash Wed.
NEW AS OF 2012!!! Una Voce London (ON, CAN): UVL is the newest chapter to Una Voce International from Canada. better yet it has been started by two of the key contributors to the TLM friendly site New Litrugical Movement and they are on the executive. There's even talk of getting the EF associated youth movement, Juventutem started in London area. Anyways, they also have a facebook page here: https://www.facebook.com/#!/UnaVoceLondon . Fergus, Guelph, Hamilton, Kitchener might also be closer or under this Una Voce. Please check the parishes listed under the links for available Mass times.
Other Chapters with no Website but Exist according to Una Voce International Canada (Not to mention the diocese event pages yielded nothing):
- St. Johns, Newfoundland
- Victoria, B.C.
If anyone can give me links for the other chapter, or anything else for Canada Ash Wed Latin mass links, let me know.
Here's more goodies for you boys and girls: Catechesis on Ash Wednesday!!!
When? Depends on the Church calendar year but anywhere from mid February to Early March in both forms of the Latin Rite.
What? – “Dear Brothers and Sisters,
Today the Church celebrates Ash Wednesday, the beginning of her Lenten journey towards Easter. The Christian life is itself a constant journey of conversion and renewal in the company of the Lord, as we follow him along the path that leads through the Cross to the joy of the Resurrection. The primary way by which we follow Christ is by the liturgy, in which his person and his saving power become present and effective in our lives. In the Lenten liturgy, as we accompany the catechumens preparing for Baptism, we open our hearts anew to the grace of our rebirth in Christ. This spiritual journey is traditionally marked by the practice of fasting, almsgiving and prayer. The Fathers of the Church teach that these three pious exercises are closely related: indeed, Saint Augustine calls fasting and almsgiving the “wings of prayer”, since they prepare our hearts to take flight and seek the things of heaven, where Christ has prepared a place for us. As this Lent begins, let us accept Christ’s invitation to follow him more closely, renew our commitment to conversion and prayer, and look forward to celebrating the Resurrection in joy and newness of life.”- Ratzinger, Joseph (a.k.a. Pope Benedict XVI). General Audience Paul VI Audience Hall Wednesday, 9 March, 2011. Online. Available: [http://www.vatican.va/holy_father/benedict_xvi/audiences/2011/documents/hf_ben-xvi_aud_20110309_en.html]. 10 Mar 2011.
And now, what is said about Ash Wed from the Extraordinary Form? Here’s the entry from the 1962 Baronius Press Hand Missal:
“Ash Wedensday is from a liturgical point of view one of the most important days of the year. In the first place this day opens the liturgical season of Lent, which formerly began with the First Sunday and compromised only 36 days. The addition of Wednesday and the three following days brought the number to forty, which is that of our Lord’s fast in the desert.
In the Old Law ashes were generally a symbolic expression of grief, morning, or repentance. In the Early church the use of ashes had a like signification and with sackcloth formed part of the public penances. The blessing of the ashes is one of the great liturgical rites of the year. It was originally instituted for public penitents, but is now intended for all Christians, as Lent should be a time of penance for all. The ashes used this day are obtained by burning palms of the previous year. Traditionally they are blessed by four ancient prayers, sprinkled with holy water and incensed, and then place in the form of a cross on the foreheads of each of the faithful with the words: “Remember, man, that thou art dust, and unto dust thou shalt return.” The ancient prayers of the blessing suggest suitable thought for the opening Lent. They are summarized here: “Almighty and everlasting God, spare the penitent … bless these ashes, that they may be a remedy to all who invoke Thy Name … O God, who desirest not the death but the conversion of sinners, look in kindness upon our human frailty … and bless those ashes, so that we, who know ourselves to be but ashes … and that we must return to dust, may deserve to obtain pardon and the rewards offered to the penitent.”
Ash Wednesday. The Daily Missal and Liturgical Missal with Vespers For Sundays and Feasts From the Editio Typica of the Roman Missal and Breviary, 1962 With Supplements Containing The Additional Masses for Englang and Wales, Scotland, United States and Australasia. Summorum Pontificum Edition. Baronius Press: London. 2009. p. 292.
1. As prescribed under Canon Law for ALL CATHOLICS:
Can. 1249 The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.Can. 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Can. 1253 The conference of bishops can determine more precisely the observance of fast and abstinence as well as substitute other forms of penance, especially works of charity and exercises of piety, in whole or in part, for abstinence and fast.
- But what, say, is Fasting and Abstinence in today’s Church Laws? From the bulletin of a local parish of mine: 9th Sunday Ordinary Time from XXXXXXXXXXXXXXXXXXXXX: “ … Abstinence refrains from consumption of meat. This law pertains to everyone over fourteen years of age. Fasting prescribes that only one meal be taking in a day, but it does not forbid taking more nourishment in the morning and in the evening, according to the needs of each individual …”
à So on Ash Wed, you don’t eat meat and you ideally have only one major meal in the
day. However, if you absolutely need a small morsel, fine. Just not a full meal or anything
sweet and fatty.
- Another minor tradition on Ash Wed (but more Good Fri), is that people have fish and chips as their meal on Friday as you can eat fish. Cafeterias today still have the trend of fish and chips on Fridays oddly enough even though many Catholics are unaware that Canon Law says you are to abstain all Fridays of the year.
2. Ash Wednesday is NOT a holy day of obligation. Nevertheless many Catholics, even if they do not attend normal Sunday Mass, do go to this Mass and Catholic schools traditionally have a school mass on this day.
3. The ashes that are distributed are traditionally made from the palm branches of the previous year’s Palm Sunday.
4. Many people traditionally “give up” something for Lent, common examples being sweet foods or drinks. However the most powerful forms of penance are fasting, almsgiving, and prayer during lent, above all others (says the Compendium of the Catechism).
Joel 2:12-19 and Matthew 6:16-21
Novus Ordo (ALL CYCLES/YEARS)Joel 2:12-18, 2 Corinthians 5:20 – 6:2, Matthew 6: 1-6, 16-18
- Ratzinger, Joseph (a.k.a. Pope Benedict XVI). Message of His Holiness, Benedict XVI for Lent 2011. Online. Available: [http://www.vatican.va/holy_father/benedict_xvi/messages/lent/documents/hf_ben-xvi_mes_20101104_lent-2011_en.html]. 10 Mar 2011.
- Ratzinger, Joseph (a.k.a. Pope Benedict XVI). Holy Mass, Blessing, and Imposition of the Ashes. Homily of His Holiness Pope Benedict XVI Basilica of St. Sabina Ash Wednesday, March 9 2011. Online. Available: [http://www.vatican.va/holy_father/benedict_xvi/homilies/2011/documents/hf_ben-xvi_hom_20110309_ceneri_en.html] 19 Mar 2011.
Happy Fasting, YCRCM.